The Golden Rule: Helpful Guide or Risky Assumption?

This month’s topic was suggested by Dawn, and it began as a simple question about the principal of behaving towards others as we would wish them to behave towards us, but it soon turned into a wide-ranging, thought-provoking discussion about culture, politics, power, and humanist practice.

Culture Clashes

Tim kicked things off by pointing out that ‘The Golden Rule’ assumes that other people want the same things we do. Not true. A pat on the head might be affectionate in Scotland, but in Thailand it’s a grave insult.

Susan agreed, noting that celebrants are constantly navigating these cultural subtleties. A kiss on each cheek feels natural in France, but in other contexts it might be awkward or offensive. How much can we learn about every culture in advance? And how much is it down to couples and families to explain what feels right for them?

The Therapist’s View

Harve, who worked as a psychotherapist, brought in his professional experience. He explained that effective therapy requires setting aside your own values and working within the client’s worldview. That principle, he suggested, applies to life in general: assumptions are dangerous, and we need to listen rather than project our own expectations.

Harve shared that his early years hitchhiking taught him to hear different perspectives – from postal workers to architects – which later shaped his ability to empathise without judgement.

Sharon’s Perspective

Sharon added that while she sees the Golden Rule as a good guide, it shouldn’t override our moral principles. Most people, she believes, are inherently good and respond to kindness and respect. But what about those who think they’re more important than they are – for the wrong reasons? Figures like Trump test the limits of the rule. Should we really treat them as they want to be treated? Sharon’s answer: absolutely not.

She also highlighted a useful reminder from the modern workplace: with so many different backgrounds and identities, “treating others as you would like to be treated” often leads to assumptions. If in doubt, ask.

Politics and Power

The conversation naturally drifted into politics. Tim questioned whether applying the Golden Rule to bullies or autocrats makes any sense. Dawn admitted that while she once believed compassion and empathy were universal, she now sees how often they are dismissed.

Harve pointed to the Israel–Gaza conflict as an example of “eye for an eye” thinking, where reciprocity leads only to deeper harm. Tim countered with traditions of nonviolence – Christian, Gandhian, Buddhist – but asked whether they sit comfortably with the Golden Rule or challenge it.

Harve added that democracy itself isn’t universal. Some cultures lean towards autocracy, and many individuals are content to be led rather than take responsibility. Tim observed that even the U.S. is shifting away from its Enlightenment ideals, raising yet another question about whether the values we humanists often assume are shared actually are.

Humanism in Practice

Susan reminded everyone that, in the end, celebrant work is about giving people freedom. Couples can include religious elements if they want — it’s about respect, not prohibition. Tim agreed, lamenting that in Scotland, humanism is often narrowly understood as “no hymns or prayers,” rather than what it truly is: living a good life guided by compassion and reason.

A Lovely Example

To bring things back to the practical, Susan shared a story of a Scandinavian couple she is working with. In their ceremony, the groom will walk down the aisle with both of his parents to meet the bride at the top. Tim loved this: a simple but original idea, deeply meaningful to the couple. For him, it summed up what celebrants do — not dictate, but provide space for people to create their own meaning.

Where We Landed

By the end, no one was ready to throw the Golden Rule away entirely. It remains a useful compass, a reminder to treat people with care. But we all agreed it has limits. It can’t be taken literally or applied blindly across all contexts. Culture, politics, power, and personality complicate things.

As Sharon put it: the Golden Rule is a guide — not a law, not black and white. If in doubt, don’t assume. Ask.

BBC Sunday Morning

I was delighted to be invited onto BBC Radio Scotland’s Sunday Morning programme yesterday to talk to presenter Cathy MacDonald about living funerals.

I was joined by Trevor Yerbury, whose late wife Faye died earlier this year, so it was particularly poignant to hear him speak about what her “farewell party” had meant to her.

We were the first item on, so if you’ve got a spare 10 minutes, you can hear our conversation here (about 9 minutes in).

Self-expression – Creating your own Ceremony

Humanists in Scotland campaigned for more than twenty years to give couples the freedom to say in their own words why they want to get married, and they’re still doing that in England & Wales.

That freedom of expression was hard-won, and it lies at the heart of our approach. We never forget that this is YOUR ceremony, and our role is to help express YOUR thoughts and feelings in imaginative and creative ways.

Join us for a stimulating and inspiring session where you can share your own ideas and learn from our experience. If you’d like to suggest an idea, please click on the contact link, and drop us a line.

Our meetings are on Zoom and open to anyone who’d like to join the discussion. Please email us, or simply join Humankind and we’ll send you a link to access the call prior to the meeting.

 

The Human Project – Creating Meaning

Our conversation on Monday was about one of life’s most enduring questions, and it began began with reflections on how meaning, once rooted firmly in religious belief, is now widely accepted to be something created through lived experience.

Dawn shared that even after stepping away from Christianity, she still finds meaning in acts of service and kindness. Quoting Bono, she reminded us: “I can’t change the world, but I can change the world in me.”

For her, love and kindness must be at the core of any meaningful act, while Sarah, who is a practicing Christian, said “perhaps CS Lewis might have my last word? “When you have reached your own room, be kind to those who have chosen different doors and to those who are still in the hall”.

We set the topic of the meeting months ago, so we were pleased to find we’re on the zeitgeist because the search for meaning is the leading article in the current issue of New Humanist magazine.

We agreed that Humanism isn’t about the absence of belief – it’s about actively crafting meaning, in relationships, communities, and culture, and we concur with its proposition that “the search for meaning is a condition of being human.” Meaning is not handed down from above – it’s something that emerges through engagement with others.

Secular Ceremonies: Sources of Meaning and Connection

Susan and Sharon shared powerful stories from humanist funerals, which had surprised and deeply moved attendees who hadn’t expected to find such profound meaning in ceremonies without religious elements.

Sharon recounted a funeral where a guest said she left feeling uplifted rather than sad – a testament to how humanist ceremonies focus on celebrating life, not just mourning death. Similarly, Bjarni described how Icelandic funerals, infused with music, reflection, and community, often lead people to express both gratitude and surprise at how fulfilling a non-religious ceremony can be.

Coming of Age, Naming, and Ritual

A standout theme was the importance of ritual. Bjarni spoke about Iceland’s “Coming of Age” ceremonies for 13- and 14-year-olds, a rite of passage that’s continuing to grow in popularity. Susan contrasted this with the UK, where that tradition doesn’t yet exist, but highlighted the power of Naming and Welcoming Ceremonies as moments when families and friends make promises to each other and their children – building meaning through intentional commitments.

These ceremonies, we agreed, are where humanists truly shine – not so much through philosophical debate, but through marking life’s most important transitions in deeply personal and very human ways.

Meaning as a Human Responsibility

Drawing on Jean-Paul Sartre’s essay ‘Existentialism is a Humanism’, Tim quoted his famous dictum, ‘in a world without gods, what we become is up to us’. Life itself has no intrinsic meaning – only what we give it. Humanism provides a framework not only to understand this truth but to live it.

Richard agreed saying, “Meaning is made”, citing Wittgenstein’s statement that “the meaning of a word is its use in the language.” As he went on to say, “Meaning is something we construct, through how we speak, act, and live. A word like kindness only means something because we see it. Meaning comes through commitment. It’s something we build through what we care about and stick with – relationships, causes, rituals, even routines. Meaning grows where we choose to invest our attention. It’s also something that tends to reveal itself in hindsight. It can be hard to see meaning in the moment, but we start to see patterns, connections, even purpose when looking back. Meaning is often shaped in the stories we tell later.”

That prompted Tim to recall a recent book by Richard Holloway, in which the former Episcopal Archbishop of Edinburgh talks about the limitations of language as a way to describe human experience. “Some of the keenest human experiences are beyond any words to describe. Take the feeling of loneliness as an example. It’s not easy to communicate it in words, but artists like Hopper have painted it with heartbreaking clarity…. Words are the names we give things, the signs, we create point to them, but the things themselves are not what we say they are: the word water is not drinkable, nor is the word bread, edible.”

Bruce said “the creation of meaning is a pre-requisite of our consciousness and self-awareness. Existing without the stories we provide for ourselves would rob us of the social glue that makes communication possible, so meaning is a pre-requisite for good and ill; it is both made and infinitely contested,” and Stuart said, “Ritual is fundamental to human life, being part of a community, forming relationships and feeling part of this vast, marvellous universe.”

Conclusion: A Human Task

Ultimately, the conversation circled back to a powerful truth: meaning is made – not found. Whether through funerals, weddings, coming-of-age rituals, or daily acts of kindness, each of us has the power – and the responsibility – to shape a life of purpose.

In a secular age, humanists are not simply replacing religion – we’re redefining what it means to live well, love fully, and mark life’s milestones with sincerity and grace.

As Susan concluded, “Creating meaning is what we do – it is the human purpose.”

Next Steps

Our next Meeting will be on Wednesday, September 10, 2025, when the topic will be, ‘Spirituality – What Does That Mean to You?’ If you’d like to share your own thoughts on the subject, please join Humankind.

Meetings are on Zoom; an official invite will be sent a week in advance, and those unable to attend are encouraged to submit contributions in writing.